BibleProject

What does it mean for Jesus to be humanity’s cosmic priest? It means he intercedes on behalf of humanity––and so much more! Through Jesus, God has forever included humanity into his own self. In this episode, join Tim and Jon as they discuss Jesus’ ascension and the eternal union of heaven and earth.View full show notes from this episode →Timestamps Part one (0:00-18:30)Part two (18:30-23:00)Part three (23:00-31:00)Part four (31:00-43:00)Part five (43:00-end)Show Music “Defender (Instrumental)” by TENTS“Window” by Phury“Everything Fades to Blue EP” by Sleepy FishShow produced by Dan Gummel and Cooper Peltz. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Why were the Levitical priests always getting mad at Jesus? Jesus identified himself as another of God’s anointed priests––except he came in his own authority. In this episode, Tim and Jon discuss how Jesus fulfills Moses’ prophet-priest role and the priest-king role we saw in David.View full show notes from this episode →Timestamps Part one (0:00-12:00)Part two (12:00-21:30)Part three (21:30-34:00)Part four (34:00-45:30)Part five (45:30-end)Show Music “Defender (Instrumental)” by TENTSChillhop Essentials Spring 2021 EPShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What will God do with the continually failing Levitical priesthood? God announces that he will elect his own faithful priest from a household that can be counted on. In this episode, join Tim and Jon as they follow the royal priesthood all the way to David, anointed priest-king of Jerusalem, fulfillment of Melchizedek’s role, and foreshadowing of the coming priest-king Jesus.View full show notes from this episode →Timestamps Part one (0:00–14:30)Part two (14:30–28:00)Part three (28:00–36:30)Part four (36:30–47:00)Part five (47:00–end)Show Music “Defender (Instrumental)” by TENTS“Canary Forest” by Middle School, Aso, and AviinoShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The origins of Israel’s royal priesthood are anything but glamorous. From Moses rejecting God five times to Aaron creating an idol while God is instructing Moses about priests, the Levitical priesthood seems doomed from the start. In this episode, discover just how important the failed priesthood is to the story of the Bible.View full show notes from this episode →Timestamps Part one (0:00-15:00)Part two (15:00-24:00)Part three (24:00-35:00)Part four (35:00-end)Show Music “Defender (Instrumental)” by TENTS“Aarigod” by Forest LoreShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What do Abraham, Melchizedek, and David all have in common? They’re part of the unfolding theme of the royal priesthood in the Bible. In this week’s episode, join Tim and Jon as they explore how this theme is part of humanity’s quest to get back to the blessings of Eden.View full show notes from this episode →Timestamps Part one (0:00–11:30)Part two (11:30–18:45)Part three (18:45–25:00)Part four (25:00–31:30)Part five (31:30–end)Show Music “Defender Instrumental” by Tents“We Must Believe in Spring” by Psalm Trees and Guillaume MuschalleChillhop Essentials Fall 2020Show produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In the story of the Bible, all the main players are prophets, priests, or kings. While it might seem foreign to us today, those three roles are intimately connected to what it means to be people created in the image of God. Join Tim and Jon for the first episode of a new series on the royal priesthood!View full show notes from this episode →Timestamps Part one (0:00–19:00)Part two (19:00–29:00)Part three (29:00–34:30)Part four (34:30–50:00)Part five (50:00–end)Mentioned ResourcesS. Dean McBride, “Divine Protocol: Genesis 1:1-2:3 as Prologue to the Pentateuch.”John H. Walton, The Lost World of Adam and Eve.Tim Mackie, "Jesus is Your Priest," Exploring My Strange Bible podcast.Show Music “Defender Instrumental” by Tents“Directions” by Blue Wednesday and Shopan“Prophet Priest King” by Smalltown PoetsDiscover LP by CYGNShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

A coming king and a bunch of crying babies? Psalm 8 can seem kind of confusing. But when we look closer and understand its context, we can see that it’s actually a beautiful meditation on the image of God. Join Tim, Jon, and Carissa as they discuss this important poem.View full show notes from this episode →Timestamps Part one (00:00-10:45)Part two (10:45-26:45)Part three (26:45-46:30)Part four (46:30-54:30)Part five (54:30-end)Show Music “Defender Instrumental” by Tents“Psalm 8” by Poor Bishop HooperShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

How can the book of Ephesians contribute to conversations surrounding modern race and justice issues? Tim and Jon interview New Testament scholar Andrew Rillera and discuss Ephesians 2 and the unified, diverse family of God.View full show notes from this episode →Timestamps Part one: (0:00–11:00)Part two: (11:00–19:45)Part three: (19:45–30:00)Part four: (30:00–43:30)Part five: (43:30–55:00)Part six: (55:00–61:15)Part seven: (61:15–64:30)Part eight: (64:30–end)Mentioned ResourcesPreston Sprinkle, Nonviolence: The Revolutionary Way of JesusAndrew Rillera, "Tertium Genus or Dyadic Unity? Investigating Sociopolitical Salvation in Ephesians"R. Kendall Soulen, The God of Israel and Christian TheologyWillie James Jennings, The Christian Imagination: Theology and the Origins of RaceTommy Givens, We the People: Israel and the Catholicity of JesusShow Music “Defender Instrumental” by TentsShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

From biblical deconstruction to the responsibility of Jesus followers in government and social justice, we’re looking at what the Bible has to say about some of society’s biggest questions today. Join Tim and Jon as they interview New Testament scholar Esau McCaulley, author of Reading While Black: African American Biblical Interpretation as an Exercise in Hope.View full show notes from this episode →Timestamps Part one (0:00-13:00)Part two (13:00-26:30)Part three (26:30-33:30)Part four (33:30-42:30)Part five (42:30-end)Show Music “Defender Instrumental” by Tents“Pablo” by jlsmrl“Skydive” by loxbeats“Wanderlust” by Crastel“Mind Your Time” by Me.SoShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Thank you to our audience for your incredible questions. In this week’s episode, we tackle questions like, did Adam represent a male human? Where did Cain’s wife come from? And what is the relationship of the Church to Israel?  Listen in to hear the team answer your questions.View full show notes from this episode →Timestamps How Could There Be Descendants of Cain After the Flood? (0:50)Where Did Cain’s Wife Come From? (13:25)Was Adam Male? (19:35)Was the Promised Land Conquest a Case of Sibling Rivalry? (36:28)Does the Church Replace Israel? (52:35)Referenced ResourcesS. Joshua Swamidass, The Genealogical Adam and Eve: The Surprising Science of Universal AncestryC. John Collins, Reading Genesis Well: Navigating History, Poetry, Science, and Truth in Genesis 1-11Interested in more? Check out Tim’s library here.Show Music “Defender (Instrumental)” by TentsShow produced by Dan Gummel. Show notes by Lindsey Ponder.  Audience questions collected by Christopher Maier.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

God’s plan has always been to bring all of humanity into one diverse and connected family. Jesus carried forward this mission in his teachings, calling God’s people to look past societal divisions and be unified in him. Join Tim and Jon in this week’s podcast episode as they look at the theme of unity in the New Testament.View full show notes from this episode →Timestamps Part one (0:00–9:20)Part two (9:20–23:30)Part three (23:30–34:00)Part four (34:00–39:00)Part five (39:00–59:00)Part six (59:00–end)Show Music “Defender Instrumental” by Tents“Loving Someone You Lost” by The Field Tapes“Today Feels Like Everyday” by Mama AiutoShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In the book of Romans, Paul talks about humanity being justified by faith, but what does this have to do with the family of God? In this episode, Tim and Jon look at Paul’s letter to the Romans and unpack what it looks like to unify a diverse group of people into one family.View full show notes from this episode →Timestamps Part one (0:00–26:00)Part two (26:00–29:00)Part three (29:00–37:30)Part four (37:30–53:20)Part five (53:20–end)Show Music “Defender Instrumental” by Tents“Loving Someone You Lost” by The Field Tapes“Anecdotes” by MakzoShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

God wants people from all nations to be a part of his family, but Jesus’ mission was focused on Israel. So how did the Gospel message move out from Israel to the rest of the world? Join Tim and Jon as they unpack the arrival of the Spirit and Jesus’ commissioning of his disciples.View full show notes from this episode →Timestamps Part one (0:00–15:30)Part two (15:30–28:30)Part three (28:30–35:50)Part four (35:50–end)Show Music “Defender Instrumental” by TentsMusic by Chilldrone“Anecdotes” by Makzo“Cartilage” by MobyShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Who did Jesus come for? Throughout the Gospel accounts, Jesus is laser-focused on Israel. Yet his ministry and even his family tree include many non-Israelite people. In this week’s episode, join Tim and Jon for a look at the family of God in the life of Jesus.View full show notes from this episode →Timestamps Part one (0:00–11:00)Part two (11:00–24:30)Part three (24:30–32:15)Part four (32:15–40:15)Part five (40:15–48:00)Part six (48:00–end)Mentioned ResourcesRichard Bauckham, Gospel Women: Studies in the Named Women in the Gospels, 44Craig S. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary, 158–159N. T. Wright, Jesus and the Victory of God, 278Show Music “Shot in the Back of the Head” by Moby“Artificial Music” by A Breath of Fresh Air“Scream Pilots” by Moby“Too North” by Lost Love“Feather” by Waywell“Defender Instrumental” by TentsShow produced by Dan Gummel. Show notes by Lindsey Ponder. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this special year-end episode, Tim and Jon reflect on 2020, share stories from our listeners, and look ahead to exciting projects coming out in 2021. Thanks for being a part of this with us!Series mentioned in this episode:Apocalyptic LiteratureTree of LifeExile 7th Day Rest - SabbathGenerosityTimestamps Part 1 (0:00–20:00)Part 2 (20:00–end)Show Music “Clap Cotton” by Vinho Verde“Defender (Instrumental)” by TentsShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Why do God’s chosen people have just as many moral failings as anyone else in the Bible? In this week’s episode, Tim and Jon take a look at ancient sibling rivalries, divine election, and God’s determination to form a covenant people that will one day embrace and include all nations. View full show notes from this episode →Timestamps Part one (0:00–9:20)Part two (9:20–19:40)Part three (19:40–40:00)Part four (40:00–end)Show Music “Defender Instrumental” by TentsShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What does divine election have to do with God’s blessing for all nations? In this week’s episode, we’re picking up the story of the family of God with Genesis 12-17, God’s calling of Abraham. Join Tim and Jon to see how God responds to Abraham and Sarah’s bad choices and turns them into something good for all people.View full show notes from this episode →Timestamps Part one (0:00–17:50)Part two (17:50–30:00)Part three (30:00–40:00)Part four (40:00–56:30)Part five (56:30–end)Show Music “Serendipity feat. The Field Tapes” by Philanthrope“Foggy Road” by Toonorth“Imagination” by Montell Fish“Everything Fades to Blue” by Sleepy Fish“Defender Instrumental” by TentsShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What was so bad about the Tower of Babel? In this episode, Tim and Jon examine the cycle of division within the human race in Genesis 1-11, the violence that occurs when humans unite apart from God, and God’s plan to use one family to redeem all families in the end.View full show notes from this episode →Timestamps Part 1 (0:00–16:00)Part 2 (16:00–29:30)Part 3 (29:30–35:00)Part 4 (35:00–46:00)Part 5 (46:00–end)Show Music “Defender Instrumental” by Tents“The Size of Grace” by Beautiful Eulogy“Acquired in Heaven” by Beautiful Eulogy“Dreams” by xander.Show produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What is God’s picture of an ideal humanity? In this podcast episode, Tim and Jon look at Genesis 1-2 and talk about how God makes one humanity, divides them, and purposes for them to be one again. And this oneness that God brings doesn’t erase personal and cultural differences; rather, it completes them. View full show notes from this episode →Timestamps Part one (0:00–7:30)Part two (7:30–37:30)Part three (37:30–49:15)Part four (49:15–end)Show Music “Movement” by Felty“Day and Night” by Aiguille“Cocktail Hour” by Strehlow“Defender Instrumental” by TentsShow produced by Dan Gummel. Show notes by Lindsey Ponder. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jesus unites his followers across cultural and ethnic lines as members of his global family. But that doesn’t mean cultural differences disappear. In fact, Jesus resurrects and glorifies what is unique and beautiful about every culture. In this episode, listen in as Tim and Jon discuss what it means to be part of the family of God.View full show notes from this episode →Timestamps Part one (0:00–22:30)Part two (22:30–32:00)Part three (32:00–43:15)Part four (43:15–end)Additional Resources Philip Jenkins, The New Faces of ChristianityPhilip Jenkins, The Lost History of ChristianityPhilip Jenkins, The Next ChristendomShow Music “Defender Instrumental” by Tents “Beneath Your Waves” by Sleepy Fish“Flushing the Stairs” by LeavvShow produced by Dan Gummel. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Sometimes the Bible seems to contradict itself––God is slow to anger, except for the times he appears to get mad quickly. The biblical authors don’t give us a systematic explanation, but they invite us to wrestle through our deepest questions and encounter a clearer, more nuanced picture of God. Learn more as Tim, Jon, and Carissa respond to your questions!View full show notes from this episode →Timestamps Is God’s wrath passive? (02:00)Does God punish innocent people? (22:40)Why does Psalm 2 say God is quick to anger? (34:40)What did Jesus accomplish by his substitution? (46:22)Show Music “Defender (Instrumental)” by TentsShow produced by Dan Gummel. Show notes by Lindsey Ponder. Audience questions collected by Christopher Maier.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Are we called to have blind trust in God? Not exactly. People in the Bible trusted God because he had proven himself trustworthy and reliable again and again. In this episode, Tim, Jon, and Carissa explore God’s fifth and final attribute in Exodus 34:6, his trustworthiness.View full show notes from this episode →Timestamps Part one (0:00–16:10)Part two (16:10–26:30)Part three (26:30–37:00)Part four (37:00–44:00)Part five (44:00–54:00)Part six (54:00–61:30)Part seven (61:30–end)Show Music “Defender Instrumental” by Tents“Mirage” by Nymano“Bloc” by KV“Euk's First Race” by David GummelSynth Groove by a supporterShow produced by Dan Gummel. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Despite generations of rebellion and sin, God continues to pursue his people with his promise-keeping loyalty and generosity. In this episode, Tim, Jon, and Carissa explore the fourth attribute God assigns himself in Exodus 34:6-7, loyal love.View full show notes from this episode →Timestamps Part one (0:00–16:10)Part two (16:10–25:30)Part three (25:30–41:00)Part four (41:00–50:30)Part five (50:30–59:00)Part six (59:00–end)Show Music “Defender Instrumental” by Tents“Serendipity” by Philanthrope, feat The Field Tapes“Everything Fades to Blue” by Sleepy FishShow produced by Dan Gummel. Show notes by Lindsey Ponder. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

God demonstrates his wrath by handing his people over to the natural consequences of their own destructive decisions, which ultimately leads to death. In this episode, Tim, Jon, and Carissa discuss what it means to be saved from God’s wrath by embracing the life of Jesus and a whole new set of natural consequences: lives given over to love and righteousness.View full show notes from this episode →Timestamps Part one (0:00–13:15)Part two (13:15–28:30)Part three (28:30–35:00)Part four (35:00–45:00)Part five (45:00–end)Show Music “Defender Instrumental” by Tents“Beneath Your Waves” by Sleepy FishShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jesus saw himself as the one who would drink the cup of God’s wrath, which meant dying in Israel’s place at the hand of Rome. Yet the death of Jesus was about more than just Rome. In this episode, Tim, Jon, and Carissa talk about what it meant that Jesus drank the cup.View full show notes from this episode →Timestamps Part one (0:00–15:30)Part two (15:30–20:30)Part three (20:30–45:40)Part four (45:40–54:00)Part five (54:00–end)Show Music “Defender Instrumental” by Tents“Canary Forest” by Aso x Aviino x Middle School“Friends Circle” by Sitting DuckShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

It seems like God gets angry all the time in the Hebrew Bible, but then Jesus arrives on the scene with a message of good news and everything changes! Right? It’s not quite that simple. In this episode, Tim, Jon, and Carissa survey the consistency between God’s anger in the Old and New Testament and the restorative promise of God’s anger.View full show notes from this episode →Timestamps Part one (0:00–11:45)Part two (11:45–20:45)Part three (20:45–25:45)Part four (25:45–37:17)Part five (37:15–end)Show Music “Defender Instrumental” by Tents“Snacks” by No Spirit“Tending the Garden feat. Keenebac” by Stan Forebee“Anywhere But Here feat. Philanthrope” by Dotlights“Better Together Forever” by Team AstroShow produced by Dan Gummel. Show notes by Lindsey Ponder.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Noses that burn hot? Turning your face away? Drinking a cup of wrath? These unfamiliar phrases are found in biblical passages about God’s anger, but what do they mean? In this episode, Tim, Jon, and Carissa explore how God’s anger is portrayed in the Hebrew Scriptures toward Israel and the nations.View full show notes from this episode →Timestamps Part one (0:00–15:45)Part two (15:45–37:30)Part three (37:30–43:30)Part four (43:30–end)Show Music “Defender Instrumental” by Tents“I Know Your Face Better Than Mine” by Taro“Seafoam feat. Sleepy Fish” by Blue Wednesday and Dylan Witherow“Imagination” by Montell FishShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The flood is one of the most well-known stories in the Bible, yet this story of judgment seems to be missing something important: God’s anger. In the Bible, God’s anger and judgment are not always associated. Listen in as Tim, Jon, and Carissa review a familiar story with insight that helps us understand God’s anger and judgment.View full show notes from this episode →Timestamps Part one (0:00–9:30)Part two (9:30–31:00)Part three (31:00–40:00)Part four (40:00–53:20)Part five (53:20–end)Additional ResourcesL. Daniel Hawk, The Violence of the Biblical GodShow Music “Defender Instrumental” by Tents“Vinho Verde” by Clap Cotton“Imagination” by Montell Fish“So Unnecessary” by Dotlights“Lisbon” by Ason IDShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In Exodus 34, God describes himself as “slow to anger,” but many people are uncomfortable with the portrait of God as an angry or emotional being. How does the Bible talk about anger, and how does this help us understand God as slow to anger?View full show notes from this episode →Timestamps Part one (0:00–13:50)Part two (13:50–20:50)Part three (20:50–31:50)Part four (31:50–40:50)Part five (40:50–52:30)Part six (52:30–end)Additional ResourcesTristen Collins, L.P.C. and Jon Collins, Why Emotions MatterAbraham Heschel, The ProphetsShow Music Movement Piano: Copyright Free“According to God” by Beautiful EulogySoft Dreamy Guitar: Copyright Free“After the Crash” by SavFK“A New Year” by Scott BuckleyShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Thank you to our audience for your incredible questions. In this week’s episode, we tackle questions like, “Is God the same in the Old and New Testaments?” “Does the Bible support the idea of generational curses?” “Does Moses convince God to change his mind?” Listen in to hear the team answer your questions.View full show notes from this episode →Timestamps Is God’s character the same in the Old and New Testaments? (00:49)Does the Bible teach about generational curses? (16:05)Consequences versus punishment (27:20)Why did God change his mind? (42:18)Show Music “Defender (Instrumental)” by TentsShow produced by Dan Gummel and Camden McAfee.  Audience questions collected by Christopher Maier.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Grace is such a familiar word that we often miss the depth of its meaning. In this episode, Tim, Jon, and Carissa look at how the Hebrew Bible uses the word grace to communicate one of the core attributes of God.View full show notes from this episode →Timestamps Part one (0:00–13:22)Part two (13:22–26:45)Part three (26:45–38:45)Part four (38:45–53:20)Part five (53:20–62:50)Part six (62:50–end)Additional ResourcesJohn M.G. Barclay, Paul and the GiftJohn M.G. Barclay, Paul and the Power of GraceShow Music “Defender (Instrumental)” by Tents“Friends Circle” by Sitting DucksShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

God describes himself as “compassionate,” but what does that mean? The answer might surprise you. The Hebrew word for compassion is closely related to the word for womb, and in this episode Tim, Jon, and Carissa discuss the Bible’s depiction of God’s compassion.View full show notes from this episode →Timestamps Part one (0:00–8:00)Part two (8:00–15:00)Part three (15:00–21:30)Part four (21:30–31:30)Part five (31:30–46:15)Part six (46:15–end)Show Music “Defender (Instrumental)” by Tents“My Room Becomes the Sea” by Sleepy FIsh“Ambedo” by Too North“Bloom” by Kyle McEvoy and Stan Forebee“Alive” by OuskaShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The golden calf story from the book of Exodus shows us how all of humanity continually tries to worship God on our own terms. In this episode, Tim, Jon, and Carissa examine the narrative context of Exodus 34:6-7 and discover how this description of God’s character is tied to the story of the golden calf.View full show notes from this episode →Timestamps Part one (0:00–8:40)Part two (8:40–35:00)Part three (35:00–47:50)Part four (47:50–55:20)Part five (55:20–end)Show Music Defender Instrumental by TentsReflection by SwørnCello From Portland by Beautiful EulogyFeather by WaywellWanderlust by CrastelShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Who does God say he is? In this first episode of a new series, Tim, Jon, and Carissa look at the most referenced passages in the Old Testament—a description of God’s character by God himself.View full show notes from this episode →Explore detailed video notes from BibleProject videos on our website: https://tbp.xyz/podvideonotes. Timestamps Part one (0:00–17:15)Part two (17:15–25:20)Part three (25:20–40:50)Part four (40:50–end)Show Music Defender Instrumental by TentsMid Summer by Broke in SummerYou Can Save Me by Beautiful EulogyWish You Were Here by Beautiful EulogyShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This week, we finish our How to Read the Bible podcast series with one final Q+R episode where we answer questions like, “How do we know Paul’s letters are authentic?” and “Are morning devotionals still okay?” Tune in to hear your questions answered!View full show notes from this episode →Timestamps Is there still a role for devotional reading? (02:12)Did the New Testament authors take the Old Testament out of context? (07:20)How much of the Hebrew Scriptures did Paul expect the Gentiles to know? (15:30)How much context do we need to really understand the letters? (21:37)How was Paul able to write letters while in prison? (30:38)Could the use of scribes explain differences in Paul’s style? (35:38)How do we apply Paul’s words in Romans to our context today? (42:42)Additional Resources G. Beale, The Right Doctrine from the Wrong Texts?: Essays on the Use of the Old Testament in the NewJerome Murphy-O'Connor, O.P., Paul the Letter-Writer: His World, His Options, His SkillsRandolph Richards, Paul and First-Century Letter Writing: Secretaries, Composition and CollectionScot McKnight, Reading Romans BackwardsScot McKnight, The Blue ParakeetShow Music Defender Instrumental by TentsShow produced by Dan Gummel and Camden McAfee.  Audience questions collected by Christopher Maier.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The New Testament letters can be difficult to follow, but the right tools can help us unpack their rich meaning. In this episode, Tim and Jon look at 1st century letter templates, Greco-Roman rhetoric, and argument tracing. Learn more in this week’s podcast episode.View full show notes from this episode →Timestamps Part one (0:00–15:50)Part two (15:50–37:30)Part three (37:30–55:45)Part four (55:45–63:40)Part five (63:40–end)Additional Resources John Lee White, Light from Ancient LettersRandolph Richards, Paul and First-Century Letter Writing: Secretaries, Composition and CollectionJerome Murphy-O'Connor, O.P., Paul the Letter-Writer: His World, His Options, His SkillsShow Music Defender Instrumental by TentsDay and Night EP by AiguilleShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Writing a letter in Paul’s day wasn’t as simple as grabbing a pen and paper and placing the finished letter in a mailbox. In this episode, Tim and Jon explore the world of 1st century letter writing, including “cosenders,” letter drafts, the cost of production, and delivery. Listen in on this fascinating conversation.View full show notes from this episode →Timestamps Part one (0:00–19:40)Part two (19:40–29:15)Part three (29:15–44:30)Part four (44:30–57:30)Part five (57:30–end)Additional Resources Randolph Richards, Paul and First-Century Letter Writing: Secretaries, Composition and CollectionJerome Murphy-O'Connor, O.P., Paul the Letter-Writer: His World, His Options, His SkillsShow Music Defender Instrumental by TentsScream Pilots by MobyLittle Spirit by DelaydeShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Do we have to follow all the commands in the New Testament? Did Paul know his words were inspired? And why doesn’t the Bible condemn slavery? Tim and Jon respond to these questions and more in this week’s Question and Response episode.View full show notes from this episode →Timestamps Could it be beneficial to memorize and perform New Testament letters? (00:36)Did Paul craft his letters as meditation literature? (03:17)What was included when Paul said “all Scripture” was God-breathed? (10:11)What about 1 Enoch? (15:54)Did Paul know his letters were inspired? (19:45)Are the letters wisdom or commands? (33:10)Why doesn’t the Bible condemn owning slaves? (39:58)What does it mean to submit to government authorities? (48:20)Additional Resources Scot McKnight, The Blue ParakeetScot McKnight, The Letter to Philemon (The New International Commentary on the New Testament) Esau McCaulley, Reading While Black: African American Biblical Interpretation as an Exercise in HopeShow Music Defender Instrumental by TentsShow produced by Dan Gummel and Camden McAfee. Audience questions collected by Christopher Maier.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Did Paul actually say that? In this week’s podcast episode, Tim and Jon talk about how to wisely read the New Testament letters by asking key questions about Paul’s context. This practice, known as mirror reading, can help us read and apply these letters to our lives responsibly.View full show notes from this episode →Timestamps Part one (0:00–14:00)Part two (14:00–25:00)Part three (25:00–39:30)Part four (39:30–59:30)Part five (59:30–end)Additional Resources John M. G. Barclay, Obeying the Truth: Paul's Ethics in GalatiansScot McKnight, Reading Romans Backwards: A Gospel of Peace in the Midst of EmpireNijay Gupta, “Mirror-Reading Moral Issues in Paul’s Letters,” in Journal for the Study of the New Testament, vol. 34 (2012), pp. 361-381.Robert Jewett, Romans: A Commentary, 59.Show Music Defender Instrumental by TentsPlaya by Mauro SommBubble by KVPale Horses by MobyA Case for Shame by MobyShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The New Testament letters were written to address specific situations among specific groups of people. In this episode, Tim and Jon discuss how to discern situational context, what to do when information is missing, and how context helps us apply the wisdom of the letters today.View full show notes from this episode →Learn more about Classroom at Classroom.bible.Timestamps Part one (0:00–11:20)Part two (11:20–24:34)Part three (24:34–32:00)Part four (32:00–40:50)Part five (40:50–54:10)Part six (54:10–end)Show Music Defender Instrumental by TentsDreams by XanderCocktail Hour by StrehlowAcquired in Heaven by Beautiful EulogyShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Paul wrote his letters in the shadow of Rome. His words stood in stark contrast to Roman rule and its honor-shame culture. Join Tim and Jon in exploring the cultural context of the New Testament letters and the questions we should consider when reading these texts. View full show notes from this episode →Timestamps Part one (0:00–6:15)Part two (6:15–23:30)Part three (23:30–33:30)Part four (33:30–40:10)Part five (40:10–end)Additional Resources Michael Gorman, Apostle of the Crucified LordShow Music Defender Instrumental by TentsCoastal Town by KuplaClocks by Smith the Misterdoing laundry by weird insideFrame by KVShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The New Testament letters all share a core conviction that shapes how the apostles taught followers of Jesus to live in the first century. Listen in as Tim and Jon discuss the focus of the New Testament letters and how they help us live wisely today. View full show notes from this episode →Timestamps Part one (0:00–28:45)Part two (28:45–38:00)Part three (38:00–47:30)Part four (47:30–end)Additional Resources Scot McKnight, Reading Romans BackwardsShow Music Defender Instrumental by TentsFar from Home by Toonorthdoing laundry by weird insideFrame by KVShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

How do the New Testament letters fit with the rest of the biblical story? In this second part of a live recording in Dallas, Texas, Tim and Jon talk about how the apostles saw themselves as fulfilling God’s promise to bring blessing to all nations and how this perspective transforms the way we read the letters. View full show notes from this episode → Timestamps Part one (0:00–39:30)Part two (39:30–end)Additional Resources Bruce Longnecker, The Lost Letters of Pergamum Show Music Defender Instrumental by TentsWhispering Wind by MobyShow produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this live episode, Tim and Jon interact with an audience in Dallas, Texas for the launch of a new series on how to read the New Testament letters. Letters make up much of the New Testament, and knowing how to view and interpret them is essential for seeing the story of Jesus woven through the New Testament. View full show notes from this episode → Timestamps Part one (0:00–35:45) Part two (35:45–end) Show Music Defender Instrumental by Tents Memory Gospel by Moby Show produced by Dan Gummel and Camden McAfee. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this special mid-week podcast episode, Tim and Jon address recent events in light of The Revelation. Listen in as they discuss the use of “word and testimony,” the meaning of Babylon, and the exposure of slavery in the book of Revelation.View full show notes from this episode →TimestampsPart 1 (0:13:30)Part 2 (13:30-28:30)Part 3 (28:30-39:30)Part 4 (39:30-47:00)Part 5 (47:00-end)Additional ResourcesRichard Bauckham, “The Economic Critique of Rome in Revelation 18,” p. 370-371.BibleProject, Exile podcast seriesBibleProject, Way of the ExileShow MusicDefender Instrumental by TentsNo Spirit: Snacks EPChillhop Essentials Summer 2020Conquor by Beautiful EulogyShow produced by Dan Gummel and Camden McAfee.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Are these the end times? Why does the Bible use language of fiery judgment? And what is the mark of the beast? In this episode, Tim and Jon answer your questions about how to read apocalyptic literature.View full show notes from this episode →TimestampsDoes the Bible Predict the End of the World? (1:30)Are There Personal Apocalypses? (16:28)How Can You Tell a True Apocalypse? (24:20)Has Every Follower of Jesus had an Apocalypse? (30:14)Is There a Link Between Apocalyptic and Test Narratives in the Bible? (34:50)How Should We Understand Fiery Judgment in the Bible? (40:10)Bonus: What About the Mark of the Beast? (55:59)Additional ResourcesMichael Gorman, Reading Revelation Responsibly, p. 64.BibleProject, Tree of Life podcast seriesRichard Bauckham, The Theology of the Book of RevelationShow MusicDefender Instrumental by TentsShow produced by Dan Gummel and Camden McAfee.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The book of Revelation is full of symbols and images that are confusing when we remove them from the context of the Hebrew Bible. But if we understand the context, community, and nature of apocalyptic literature, the text can reshape the way we see the world. In this final episode of our series How to Read Apocalyptic Literature, Tim and Jon look at the book of Revelation.View full show notes from this episode →Additional ResourcesMichael Gorman, Reading Revelation Responsibly, p. 64.Melodysheep, Timelapse of the Future: A Journey to the End of TimeBibleProject, Overview: Revelation Part One and TwoSteve Moyice, The Old Testament in the Book of RevelationShow MusicDefender Instrumental by TentsSnacks EP by No SpiritFills The Skies by Josh WhiteShow produced by Dan Gummel and Camden McAfee.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The opening pages of the Bible show us God’s good plan to rule with humanity as his image in heaven and on earth. Later characters in the story experience apocalyptic moments where they glimpse this ideal world and gain perspective to bring comfort and challenge to the world. Listen in as Tim and Jon discuss how this all points us to Jesus.View full show notes from this episode → Additional ResourcesHeaven and Earth Podcast SeriesMore on the divine counsel in podcast episode Spiritual Warfare: God E3Image of God Podcast SeriesOur video Image of GodCrispin Fletcher-Louis, “God’s Image, His Cosmic Temple, and the High Priest,” Heaven on Earth: The Temple in Biblical Theology, pp. 83-84.S. Dean McBride Jr, Divine Protocol: Genesis 1:1-2:3 as Prologue to the Pentateuch, pp. 16-17.Richard Bauckham, The Theology of the Book of Revelation, pp. 6-7. Show MusicDefender Instrumental by TentsMind Garden by 
leavvWhite Oak by dryhopeCinnamon Sugar by Philanthrope x G Mills Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Our dreams are often filled with strange images. What happens when a prophet, steeped in the Scriptures, receives a dream from God? The resulting imagery is packed with hyperlinks to the Hebrew Bible. In this episode, Tim and Jon begin discussing Revelation and tracing these visions through the rest of the Bible.View full show notes from this episode →Additional ResourcesRichard Bauckham, The Theology of the Book of RevelationOur video TempleShow MusicDefender Instrumental by TentsMemories of Spring by Tokyo Music WalkerPerilune by AeroheadJimi? Is that you? by David GummelShow produced by Dan Gummel.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Are the Gospel accounts apocalyptic? In this episode, Tim and Jon break down the use of the word apocalypse in the ancient Jewish world and highlight examples from the Gospel accounts and the life of Paul.View full show notes from this episode →Show MusicDefender Instrumental by TentsWhite Oak by dryhopeMy Room Becomes the Sea by Sleepy FishShow produced by Dan Gummel.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Bible is filled with key moments that hinge on dreams. How did people in the Bible understand these moments, and what can we learn from them? In this episode, Tim and Jon have a fascinating conversation about the nature of apocalyptic dreams and visions in the Bible.View full show notes from this episode →Show MusicDefender Instrumental by TentsAfter Dark by Sugi.waMy Room Becomes the Sea by Sleepy FishCold Weather Kids by AerocityShow produced by Dan GummelPowered and distributed by Simplecast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Is this the apocalypse? Tim and Jon begin a new series, How to Read Apocalyptic Literature. They’ll be talking about the COVID-19 pandemic and how the Bible opens our eyes and changes us in our present moment. Want to share how you're experiencing this present crisis as an apocalypse? Send us an email at support@bibleproject.com.View full show notes from this episode →Additional ResourcesSon of Man Podcast SeriesShow MusicDefender Instrumental by TentsSnacks by No SpiritYesterday on Repeat by VexentoShow produced by Dan GummelPowered and distributed by Simplecast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Why didn’t Paul use more parables? Is the parable of the four soils about salvation, or something else? In this episode, Tim and Jon answer these and other excellent audience questions on the parables of Jesus.View full show notes from this episode →Additional ResourcesRichard Bauckham, “The Rich Man and Lazarus: The Parable and the Parallels,” New Testament Studies 37, no. 2 (1991), 225–246.Tim Mackie, “How We Listen [Parables of the Kingdom],” Blackhawk Church, July 24, 2011.Show MusicDefender Instrumental by TentsShow produced by Dan GummelPowered and distributed by Simplecast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

How do you determine the meaning of a parable? And how should you apply it to your life? In this episode, Tim and Jon discuss how to identify the meaning and significance of the parables of Jesus.View full show notes from this episode →Additional ResourcesCraig Blomberg, Interpreting the ParablesShow MusicDefender Instrumental by TentsOcean Patio bu Philanthrope x DayleInstrumental by KaleidoscopeJumping off the Porch by Broke in SummerMy Room Becomes The Sea by Sleepy Fishdoing laundry by weird insideShow produced by Dan GummelPowered and distributed by Simplecast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, Tim and Jon talk about the first of three questions to help us become wise readers of the parables and gain insight from them. What symbols did Jesus weave in the parables—and which did he not? Join Tim and Jon for this fascinating discussion.View full show notes and images from this episode →Additional ResourcesKlyne Snodgrass, Stories with Intent: A Comprehensive Guide to the Parables of JesusCraig Blomberg, Interpreting the ParablesAmy Jill-Levine, Short Stories by JesusShow MusicDefender Instrumental by TentsBeneath Your Waves by Sleepy FishShow produced by Dan GummelPowered and distributed by Simplecast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The parables of Jesus force a choice for his listeners. Will they embrace the upside-down value system of the Kingdom of God, or will they refuse to participate in the party? In this episode, Tim and Jon discuss two additional themes of the parables.View full show notes and images from this episode →Show MusicDefender Instrumental by TentsLate Night Driving by Broke In SummerMorning Station by Tokyo Music WalkerCollages by Sleepy FishShow produced by Dan GummelPowered and distributed by Simplecast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jesus often used parables as a means of indirect communication to critique and dismantle his listener’s views of the world in order to show them the true nature of God’s Kingdom. In this episode, Tim and Jon talk about the role of the parables in persuading listeners through subversive critique.View full show notes from this episode →Additional ResourcesKlyne Snodgrass, Stories with Intent, 8-9.Robert Farrar Capon, Kingdom, Grace, Judgment in the Parables of Jesus, 5-7.Our video, How to Read the Bible: Ancient Jewish Meditation LiteratureShow MusicDefender Instrumental by TentsDiscover by C Y G NConiferous by KuplaShow produced by Dan GummelPowered and distributed by Simplecast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Many of Jesus’ parables sound oddly similar to the parables of the prophets. This isn’t coincidence. Jesus saw himself as fulfilling the role of a prophet to Israel’s leaders. In this episode, Tim and Jon discuss the parables as part of Jesus’ prophetic role to Israel.View full show notes and images from this episode →Additional ResourcesCraig L. Blomberg, Interpreting the Parables.N. T. Wright, Jesus and the Victory of God, 180-181.Show MusicThird Floor by GreyfloodConversation by Broke in SummerEducated Fool by GreyfloodBloom by Kyle McEvoy and Stan ForebeeProduced by Dan GummelPowered and distributed by Simplecast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this interview with Dr. Carmen Imes, Tim and Jon discuss the command, “Do not take the name of the Lord your God in vain.” What does this mean? Carmen discusses how many people miss the point of this commandment all about who we are and what we’re called to do.View full show notes and images from this episode →This month, we launched Classroom—free online graduate-level courses from BibleProject. Learn more and sign up for the beta at bibleproject.com/learnResources Carmen Imes, Bearing God’s Name: Why Sinai Still MattersShow Music: Defender Instrumental by TentsHello from Portland by Beautiful EulogyLevity by Johnny GrimesTomorrow’s A New Day by SaintSetShow Produced by Dan Gummel. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

View full show notes and images from this episode → Resources N. T. Wright, Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters, 87-88.Our video on How to Read the Parables of JesusShow Music: Defender Instrumental by TentsWhen I Was A Boy by Tokyo Music WalkerOyasumi by Smith the MisterVelocities by Sleepy FishShow Produced by Dan Gummel. Learn more about BibleProject at bibleproject.com. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

View full show notes and images from this episode → Watch our video on the Tree of Life.Resources:Dr. Crispin Fletcher-Louis Jewish Apocalyptic and ApocalypticismShow Music: Defender Instrumental: TentsShow Produced by Dan GummelPowered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

View full show notes and images from this episode → Watch our video on the Tree of Life.Take our first class for free at classroom.bibleResourcesR. Riesner, “Archeology and Geography,” ed. Joel B. Green, Jeannine K. Brown, and Nicholas Perrin, Dictionary of Jesus and the Gospels, Second Edition, 55.MusicDefender Instrumental: TentsScream Pilots: MobyAmbedo: Too NorthReminiscing: No SpiritChillhop daydreams 2Show produced by Dan Gummel.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

View full show notes from this episode → Watch our Tree of Life video.ResourcesR. T. France, The Gospel of MatthewLeon Morris, The Gospel according to MatthewMusicDefender Instrumental by TentsShow produced by Dan Gummel.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

King David sets up a new Eden in Jerusalem, but the people continue to set up false Edens in high places. How will God respond, and when will he raise up the seed who will usher in a new Eden? The book of Isaiah brings these themes together and points us to God’s answer.View full show notes and images from this episode →ResourcesHoliness (theme video)MusicDefender Instrumental by TentsEuk's First Race by David GummelAll Night by Unwritten StoriesFor When It's Warmer by Sleepy FishShow produced by Dan Gummel.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The story of Moses repeats key themes from the stories of the garden, Noah, and Abraham. Moses and Israel both face tests before trees on high places, and Moses takes the act of sacrifice one step further. Listen in as Tim and Jon discuss Moses and the s’neh tree.View full show notes and images from this episode →Show MusicDefender Instrumental by TentsSundown by Aarbor x AarigodDaylight by Jay SomedayConiferous by KuplaShow produced by Dan Gummel and Tim Mackie.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Why are moments of testing on high places often accompanied by sacrifice in the Bible? Why does the Eden story seem ambiguous about the number of trees in the garden? Were humans mortal when they were placed in the garden? Tim and Jon respond to these questions and more in this question and response episode.View full show notes and images from this episode →MusicDefender Instrumental by TentsShow produced by Dan Gummel.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Noah and Abraham both face important tests before a tree on a high place. Their obedience and sacrifice opens the door for mercy and blessing, and their stories point us to a future hope of one who will overcome the tree of knowing good and bad and restore humanity. Listen in as Tim and Jon discuss Noah, Abraham, and their moments of decision at trees on high places.View full show notes and images from this episode →ResourcesWhy Did God Ask Abraham to Sacrifice Isaac? Blog by Andy PattonMusicDefender Instrumental by TentsFIlls the Skies by PilgrimFound Memories by XanderWanderlust by CrastelShow produced by Dan Gummel.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

View full show notes from this episode →ResourcesHow to Read the Bible: The Books of SolomonMusicDefender Instrumental by TentsShow produced by Dan Gummel.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

View full show notes and images from this episode →ResourcesBruce Waltke, An Old Testament Theology: An Exegetical, Canonical, and Thematic Approach, 257William Osborne, Trees and Kings: A Comparative Analysis of Tree Imagery in Israel’s Prophetic Tradition and the Ancient Near East. Terje Stordalen, Echoes of Eden Genesis 2-3 and Symbolism of the Eden Garden in Biblical Hebrew Literature.Charles Taylor, A Secular Age.MusicDefender Instrumental by TentsShow produced by Dan Gummel.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

View full show notes →ResourcesMatthew Sleeth, Reforesting FaithGeorge Lakoff and Mark Johnson, Metaphors We Live ByMusicGreyflood: A Moment, A Memory, A Beginning.John Williams: The ForceKyle McElvoy & Stan Forebee: BloomKV: BlocDefender Instrumental by TentsShow produced by Dan Gummel.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Check out all we're up to in 2020 and beyond at www.thebibleproject.com. View our classroom beta at www.classroom.bible.  And learn how you can join a growing family of supporters at www.thebibleproject.com/vision Happy New Year! Theme Music:Defender Instrumental by Tents Show Produced By: Dan GummelPowered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

QUOTE"The design of the wilderness narratives in the Torah are trying to tell us that the arrival in the promised land is an image of the future seventh day rest that is beyond.” KEY TAKEAWAYSThe book of Hebrews is written to Messianic Jews who are extremely familiar with the Old Testament.Hebrews 3 is built around a long quote from Psalm 95, which is a psalm reflecting on Israel’s failure to enter into the promised land of rest.Israel rebelled seven times against the Lord in the wilderness.The ultimate seventh day rest has been inaugurated by Jesus, but has not seen its complete fulfillment yet. SHOW NOTES:Welcome to our final episode in our series on the theme of Sabbath and seventh day rest!In part 1 (0-21:10), Tim and Jon recap their previous conversations. Tim shares a resource called “From Sabbath to Lord’s Day” by D.A. Carson, a collection of essays examining the evolution and relationship of historical Jewish Sabbath celebrations and the celebration of Sunday as “the Lord’s Day.”In part 2 (21:10-33:00), the guys dive into Hebrews 3.Hebrews 3:1-19"Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything. “Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.“So, as the Holy Spirit says:“‘Today, if you hear his voice,do not harden your heartsas you did in the rebellion,during the time of testing in the wilderness,where your ancestors tested and tried me,though for forty

QUOTE"We're getting into the scandal that Jesus represented—which wasn’t offering an alternative religion; it was saying that he was bringing the whole storyline of the Scriptures to fulfillment."KEY TAKEAWAYSJesus' claim to be "Lord of the Sabbath" was a key part of his understanding of his own identity.Jesus’ resurrection is literally and metaphorically the first dawning of a new week. He was literally raised on the first rays of a new week, and metaphorically, this represented Jesus and all who follow him entering a new age of communion with God.The Sabbath practice and the traditions that surround it has always been a controversial topic. As Gentiles who had no Jewish or Sabbath background fell in love with Jesus, the church began to practice or not practice Sabbath in a variety of ways.SHOW NOTES:In part 1 (0-7:15), Tim and Jon review the conversation so far. Jesus is claiming to bring the eternal seventh-day rest into reality.In part 2 (7:15-21:15), Tim dives into words of Jesus in Matthew. Matthew 11:25-30“At that time Jesus said, ‘I praise you, Father, Lord of heaven and earth, that you have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in your sight. All things have been handed over to me by my Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal him.“‘Come to me, all who are weary and heavy-laden, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.’”Tim quotes from Samuele Bacchiocchi.“The metaphor of the ‘yoke’ was commonly used to express subordination and loyalty to God, especially through obedience to his law. Thus Jeremiah speaks of the leaders of the people who knew ‘the law of their God, but they all alike had broken the yoke, they had burst the b

Tim and Jon Responded to these questions: David from Arizona (2:25)My question is, does the frequent occurrence of the number seven and the seventh day in Genesis, Exodus, and the rest of the Bible have more to do with the authors creating design patterns within the narrative to make theological claims? Or is it actually how God himself worked in history? Maybe these are synonymous, but I would love to hear your response.Ashley from Arizona (13:30)I have a question for you regarding Jesus' words during his miracle at the wedding at Cana. When his mother points out that there is no wine, he takes six water pots used for purification and and then puts water in them and then turns those into wine. There seems to be a connection maybe with the six and bringing the best wine out last. But I'm wondering what the connection is between cups of wine in the seventh day. Is that a thing? Thanks so much for your thoughts and all the work you do.Jesse from North New Zealand (20:50)I was wondering about the practical implications of the theological discussion that you've been having. Jews have been practicing Sabbath rest and Sabbath observance for millennia, yet Christians kind of gave up on that a few centuries ago. Should we as Christians go back to Sabbath observance? Is there something more there that I've missed? What are the implications of this Sabbath rest for us as Christians in the world?Jisca from Rwanda (25:34)How do we apply the principle of rest in our time as Christians. What do we do with the inclination to rest on the seventh day? How do we live it out on a daily basis? Thank you.Jon from Malaysia (25:55)I work in the construction industry here, and it's common for people to work six days a week. This has truly made me appreciate the one day of rest that I get every week. However, a lot of my friends who work a normal five-day week say that working six days in today's world can be way too tiring. Could you share thoughts on the practicality of still working six

QUOTE"What Jesus is claiming is that the ultimate jubilee that the prophets pointed to has begun. Here it is. I’m doing it. It’s a massive claim."KEY TAKEAWAYSThe Sabbath was a big deal to Jesus. He and the Jewish religious leaders often disagreed over what observing the Sabbath should actually mean.Jesus announced his public ministry at a synagogue on the Sabbath by reading from Isaiah 61, which is a prophecy about a future time of jubilee.Jesus claimed that he was fulfilling all that the ritual and symbolism in the Sabbath pointed to. Jesus claimed to usher in a new age of peace and rest.SHOW NOTESIn part 1 (0-29:15), Tim and Jon review the conversation so far.Tim shares a quote from Samuele Bacchiocchi and his scholarly work, “Sabbatical Typologies of Messianic Redemption.” His essay examines traits of Genesis 1-2 that are carried forward in Jewish texts of the Second Temple period. One of the things that characterized the giving of the Sabbath laws was man’s relationship to and peace with the animals. Consider this excerpt from the Babylonian Talmud.“A. A man should not go out with (1) a sword, (2) bow, (3) shield, (4) club, or (5) spear.“B. And if he went out, he is liable to a sin-offering.“C. R. Eliezer says, ‘They are ornaments for him.’“D. And sages say, ‘They are nothing but ugly,“E. ‘since it is said, “And they shall beat their swords into plowshares and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more” (Isa. 2:4).’” (Babylonian Talmud, Shabbat 12a: Jacob Neusner, The Babylonian Talmud: A Translation and Commentary, vol. 2 [Peabody, MA: Hendrickson Publishers, 2011], 269.)Tim also shares Bacchiocchi’s findings on the connection between the themes of food, the Sabbath, and material abundance.Tim shares from 2 Baruch 29:4-6, “the Messiah shall begin to be revealed ... the earth also shall yield its fruit ten thousandfold and on each vine there shall be a thousand branches, and each branch

QUOTE“Welcome to a fascinating industry in biblical scholarship. What we know is that every Jewish group that left a literary record, whether it’s the Qumran community, the Pharisees, the Zealots, and the early Christians—everyone is is talking about Daniel 9. And you can see why. It sets the clock."KEY TAKEAWAYSDaniel 9 and the passage commonly known as "The Seventy Sevens" is one of the most symbolically complex passages in the Bible and also has a wide range of scholarly interpretations surrounding it.Daniel 9 is directly related to Jeremiah 25.The Hebrew prophets like Isaiah in Isaiah 61 began to see the announcement of a jubilee not only as a practice but also as an announcement for a future time when all of humanity would get a restart.SHOW NOTESIn part 1 (0:00–8:20), Jon briefly recaps the conversation so far. Tim shares a verse from Isaiah, “In repentance and rest is your salvation, in quietness and trust is your strength” (Isaiah 30:15). This verse, Tim says, is at the core of the theological claims behind the theme of seventh-day rest in the Bible.In part 2 (8:20–27:30), Tim turns to the book of 2 Chronicles.2 Chronicles 36:20-21“He carried into exile to Babylon the remnant, who escaped from the sword, and they became servants to him and his successors until the kingdom of Persia came to power. The land enjoyed its sabbath rests; all the time of its desolation it rested, until the seventy years were completed in fulfillment of the word of the Lord spoken by Jeremiah.”Tim says that the author of this passage would have had two prophecies from Jeremiah in mind when writing this. Jeremiah 25:11-14“This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years. ‘But when the seventy years are fulfilled, I will punish the king of Babylon and his nation, the land of the Babylonians, for their guilt,’ declares the Lord, ‘and will make it desolate forever. I will bring on that land all the things I have spoken a

KEY TAKEAWAYS The land is entitled to a Sabbath rest as a part of the Torah commandments.If Israel disobeys the Torah and does not allow the land to rest, they will be punished by God, including being sent into exile.Romans 8 is similar to Leviticus 26. The land (creation) is waiting for its release from bondage, which will occur when humans attain their release from their bondage.QUOTE“What we call the natural world in the biblical story is an existence with humans living at odds with our real nature and our environment. (The Land) is not ours to do what we want with.”SHOW NOTESIn part 1 (0-18:35), Tim and Jon review the conversation so far and quickly go over the Jewish festival calendar year to recap how it reflects the theme of seventh-day rest. They also discuss the Year of Jubilee.In part 2 (18:35-32:40), Tim shares from Leviticus 26 and talks about the “covenant curses” that God pronounces. If Israel disobeys the commands, they will be exiled. Their exile is portrayed an inverted jubilee. Covenant loyalty will result in Eden blessing, freedom, abundance, and security, much like the jubilee.Leviticus 26:3-13“If you walk in my statutes and keep my commandments so as to carry them out, then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit. Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time. You will thus eat your food to the full (Heb. שבע, seven) and live securely in your land.“I shall also grant peace in the land, so that you may lie down with no one making you tremble. I shall also eliminate harmful beasts from the land, and no sword will pass through your land…“So I will turn toward you and make you fruitful and multiply you, and I will confirm my covenant with you. You will eat the old supply and clear out the old because of the new. Moreover, I will make my dwelling among you, and my soul will not reject you. I will a

QUOTE“Since it occurred usually only once a lifetime, an impoverished Israelite would spend most of his life anticipating this event of restoration. So when we get to Jesus and the Jesus movement, it was a jubilee movement. Jesus started his mission by reading from Isaiah 61. He said it’s the favorable year of the Lord, the year of release.”KEY TAKEAWAYSThe Year of Jubilee in Leviticus 25 is one of the most radical ideas in the Bible. Every 50 years, every Israelite was supposed to return to their original piece of allotted land.The jubilee would have effectively prevented cycles of intergenerational poverty and create a social and economic parity that would make Israel unique among all nations.Jesus announced that he was enacting the Year of Jubilee when he launched his public ministry.SHOW NOTESIn part 1 (0-7:30), the guys quickly review the conversation so far.In part 2 (7:30-21:30), Tim dives into Leviticus 24.Leviticus 24:1-4“The Lord said to Moses, ‘Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance for the generations to come. The lamps on the pure gold lampstand before the Lord must be tended continually.’”Tim shares a quote from Jacob Milgrom.“There are three kinds of oil. The first when the olives are pounded in order and put into a basket, and the oil oozes out. Rabbi Judah says, ‘Around the basket and around the sides, the oil that runs out of the basket, this gives the first oil…. The first oil is fit for lampstands.’”Tim and Jon observe that the first oil would be the safest, least likely to smoke. This would keep the soot for accumulating in the rooms where it is burning.Tim makes several observations about the lamp from Leviticus 24.The lamp (מאור / ma’or) is attended to ever

7th Day Q+R 1Sam from Ohio (1:55): “I've heard you use the phrase that the Hebrew authors are in conversation with their Canaanite neighbors. In the creation narratives, when the Hebrew authors use the word avodah—for slave labor or work—are they saying something significant to their Canaanite neighbors, who in some of their creation accounts claim that the gods created humans to be their slaves? Is the word avodah tied to a unique claim that the Hebrew authors are trying to make about the relationship between God, work, and rest?”Laura from Missouri (11:46): “As you were talking about sacred time built into the fabric of creation—particularly how the sun, moon, and stars are indented to mark the days and times for seasons and feasts—would these things still have been the case if the fall did not occur? Were these intended to be part of the people of God regardless of the fall? And if so, what would they be looking back to or forward to?”Mike from South Africa (22:20): “Is the number seven a divine construct imported into the Israelite thinking? Or is it (or was it) an already established cultural idea that God just adopted to teach something that they would have understood if you spoke in their language?”Brianna from Wisconsin (32:35): “I have a question about the flood narrative, and what’s going on there with all the uses of time and sevens that keep getting repeated. I’m wondering if all the references to time are supposed to get mapped onto Israel’s calendar and the feast days? And if so, does that somehow tie into Noah and his name meaning “rest?” What are we meant to see there with all the reference to time and sevens and the idea that Noah is rest and bringing rest into the world.”John from Virginia (43:27): “You mention that the Exodus story participates with days one, two, and three of the creation account. I was wondering if there was anything following that that maps onto days four, five, and six that maps onto the new Eden.”Show musicDefender Instrument

QUOTE“The Holy One, blessed be He, created seven ages, and of them all He chose the seventh age only, the six ages are for the going in and coming out (of God’s creatures) for war and peace. The seventh age is entirely Sabbath and rest in the life everlasting.” – Rabbi EliezerKEY TAKEAWAYSThe seven festivals or feasts in the Jewish sacred calendar are integral to understanding the theme of the seventh-day rest in the Bible.These feasts have symbolic meaning connecting back to the creation account in Genesis and the story of the Exodus. They are meant to act as a way to remember and teach.SHOW NOTESIn part 1 (0-16:10), Tim and Jon recap the conversation so far, including the story of God giving Moses the Ten Commandments and instructions for the tabernacle. Interestingly, Tim notes that he isn’t pointing out all the layers of seven in the Bible, just highlighting some of the significant ones. For example, Moses goes up and down the mountain to commune with God seven times in the whole story of the TaNaK.Tim moves into the next part of the story. God is now dwelling in the tabernacle, also known as the tent of meeting. Unfortunately, God’s presence is so intense that no one can go in.In part 2 (16:10-25:00), Tim expands on the theme of Sabbath in Exodus.Exodus 23:9-12 Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt. For six years you are to sow your fields and harvest the crops, but during the seventh year let the land lie unplowed and unused. Then the poor among your people may get food from it, and the wild animals may eat what is left. Do the same with your vineyard and your olive grove.Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed.Tim observes that Sabbath rest isn’t just for the Jews. It’s also rest for the servants, the land, and the animals. All

QUOTE"The Sabbath is to time what the tabernacle and temple are to space: a cathedral in time. On the seventh day, we experience in time what the temple and tabernacle represented in spaces, which is eternal life with God in a complete creation."KEY TAKEAWAYSThe building of the tabernacle in Exodus 40 has deep connections with the theme of seventh-day rest and the creation account in Genesis.The tabernacle is presented as a mini cosmos, brought into being by the seven acts of divine speech by God. When Moses builds this symbolic mini cosmos, seven times over he obeys the divine command.SHOW NOTES:In part 1 (0-8:30), Tim and Jon recap their conversation so far. They go over the story of the Passover and review how it reflects the creation account in Genesis.In part 2 (8:30-22:30), Tim transitions to the story of Israel collecting manna in the wilderness in Exodus 16.Exodus 16:4-35Then the Lord said to Moses, “Behold, I am about to rain bread from heaven for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily.” So Moses and Aaron said to all the people of Israel, “At evening you shall know that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, because he has heard your grumbling against the Lord. For what are we, that you grumble against us?” And Moses said, “When the Lord gives you in the evening meat to eat and in the morning bread to the full, because the Lord has heard your grumbling that you grumble against him—what are we? Your grumbling is not against us but against the Lord.”Then Moses said to Aaron, “Say to the whole congregation of the people of Israel, ‘Come near before the Lord, for he has heard your grumbling.’” And as soon as Aaron spoke to the whole congregation of the people of Israel, they looked toward the

QUOTE"Another layer of Genesis is that the first, the middle, and last day are all designed to show God creating structures of time. In the timing of the middle fourth day, God appoints the sun, moon and stars to rule over day and night, and they are to mark the moadim, the sacred feasts, the annual sacred feasts. So the whole sacred calendar of Israel that you’ll meet in Exodus and Leviticus is already baked into the story at the beginning of Genesis. (This is) sacred time."KEY TAKEAWAYSThe Jewish sacred feasts are an integral and overlooked theme in the Bible. They are built into the fabric of the original creation story in Genesis 1:14.Passover is considered to be the most important Jewish holiday. Many biblical themes flow into and out of the idea of the Passover.SHOW NOTESWelcome to our fourth episode discussing the theme of the seventh-day rest in the Bible. In this episode, Tim and Jon look at the Passover and Exodus stories and talk about their importance to the development of this theme.In part 1 (0-12:30), the guys quickly go over the conversation so far. Tim briefly covers the days of creation and notes how God sets up structures of time on days one, four, and seven. These structures are reflected in the Hebrew calendar.In part 2 (12:30-19:30), Tim begins to share broadly about the Hebrew sacred calendar. Tim notes that the Jewish calendar is designed to heavily reflect symbolic “seven” imagery.In part 3 (19:30-37:30), Tim briefly recaps the calling of Abraham that was discussed in the previous episode. Tim notes that Abraham believed that God would bring about an ultimate seventh day. A brief conversation follows about fasting in Christianity as well as a brief discussion on the differences between “hope” and “optimism.” Tim cites scholar Cornel West about the differences between optimism and Christian hope.In part 4 (37:30-43:00), Tim starts to talk about Passover, which originates in the book of Exodus. Tim says that Passover is the most important feas

QUOTE“So once [the fall] happened, we go to Genesis 3, and all of a sudden the ground that was the source of humanity’s life as a gift from God—‘cursed is the ground because of you.’ So all of a sudden, we’ve lost the seventh-day ideal and not attained it.”KEY TAKEAWAYSAfter the fall, there was a change in the fundamental nature of humanity’s work. Before the fall, it was enjoyable by default. After the fall, work becomes a task done for survival.God calls Abraham in Genesis 12 with a seven line poem. This is a symbolic use of the number seven and meant to tie in with the Genesis creation narrative.In Genesis 2:15 a keyword is introduced to the story. That word is nuakh, “rested him” (וינחהו / nuakh) and it is meant to portray an act of full abiding residence. Humanity was meant to be fully present and abide in the garden that God created.SHOW NOTESWelcome to episode three in our series on the theme of the seventh-day rest in the Bible.In part 1 (0-21:45), Tim comments on Genesis 2:15.Genesis 2:15Then the Lord God took the human and ‘rested him’ (וינחהו / nuakh) into the garden of Eden to work it and keep it.God “rests” the human in the garden so that he can “work” it. Tim notes that this is the first appearance of the Hebrew word nuakh in the Bible. This becomes an important word in the theme of seventh-day rest. Tim says that this word can be understood as “to dwell,” or “to abide and rest in.” Humanity is to be fully present in the garden (Heb. nuakh = “to take up residence”).Tim also says that this abiding rest is conditional. Will humans obey God and not take of the tree of the knowledge of good and bad? Answer: no. So what happens? Humanity rebels and is exiled from the heaven and earth Eden mountain, sent to “work/labor” the ground.Genesis 3:17-19Cursed is the ground because of you;through painful toil you will eat food from itall the days of your life.It will produce thorns and thistles for you,and you will eat the plants of the field.By the sweat of your br

QUOTE“Genesis 1 isn’t just telling you about what type of world you’re living in; it’s showing you, as a Israelite reader, that your life of worship rhythms are woven into the fabric of the universe.”KEY TAKEAWAYSThe idea of resting and the number seven are intimately connected in the Bible.In Genesis 1, the word or number "seven" has two key symbolic meanings: seven represents a full and complete world, and getting to seven is a linear journey from one to seven.The rhythm of practicing sabbath or resting every seventh day is one way that humans can imitate God and act like they are participating in the new creation.SHOW NOTESWelcome to our second episode tracing the theme of seventh-day rest in the Bible!In part 1 (0-18:30), Tim shares some of the numeric symbolism in Genesis 1. The opening line of Genesis 1 has seven words, and the central word, untranslated in English, is two Hebrew letters, the first and last letters of the Hebrew alphabet: aleph and taw.When one isolates the theme of time in Genesis 1, another design pattern emerges that provides a foundation for all of Israel’s rituals of sacred time.Tim points out that there are many other ways the number seven is symbolic in the Genesis narrative: there are seven words in Genesis 1:1, and fourteen words in Genesis 1:2. There are seven paragraphs in Genesis 1:1-2:3 marked by “evening and morning.” The concluding seventh paragraph in Genesis 2:1-3 begins three lines which have seven words each (Gen 2:2-3a).In part 2 (18:30-28:30), Tim summarizes a series of details about the literary design of Genesis ch. 1 from Umberto Cassuto's commentary on Genesis:"In view of the importance ascribed to the number seven generally, and particularly in the story of Creation, this number occurs again and again in the structure of our section. The following details are deserving of note:(a). After the introductory verse (1:1), the section is divided into seven paragraphs, each of which appertains to one of the seven days. An ob

SHOW DESCRIPTIONThe sabbath. Talking about it can be complicated and confusing, yet the biblical authors wrote about it a lot. So what’s it all about? The sabbath is more than an antiquated law. It’s about the design of time and the human quest for rest. The sabbath and seventh-day rest is one of the key themes that starts on page one of the Bible and weaves beautifully all the way through to the end.FAVORITE QUOTE“The seventh day is like a multifaceted gem. One of the main facets is the fabric of creation as leading toward a great goal where humans imitate God and join him in ceasing from work and labor. But there’s going to be another facet that’s all about being a slave to our labor. And so the seventh day is a time to celebrate our liberation from slavery so that we can rest with God.”KEY TAKEAWAYSThe theme of the sabbath or seventh-day rest is a key theme in the Bible that starts on page one and goes all the way through to the end.The word sabbath comes from the Hebrew word shabot, which means most simply “to stop” or “to cease from.”Keeping/observing/remembering the sabbath is one of the Ten Commandments. It sticks out as being a uniquely Jewish practice at the time in history when the commandments were given.SHOW NOTESWelcome to the first episode in our series on understanding seventh-day rest in the Bible!In part 1 (0-6:35), Tim outlines the theme in general. He says the seventh-day rest is actually a huge theme in the Bible, even more prominent in the Scriptures than other TBP videos. Tim calls it an “organizing main theme in the Bible.”In part 2 (6:35-23:45), Tim recounts a story from when he and Jon visited Jerusalem. They were both able to share a Sabbath meal with practicing Jews in Jerusalem. Tim shares that the Sabbath tradition is one of the longest running traditions in any culture in the world. Even the word shabat’s most basic meaning is “to stop.”In part 3 (23:45-33:00), Tim says this series isn’t really going to be about the practice of sabbath

The word witness is a key word in the bible, and the theme of “witnessing” is a key theme in the bible that can be used to understand the whole story of the bible.Key TakeawaysThe word witness is a key word in the bible, and the theme of “witnessing” is a key theme in the bible that can be used to understand the whole story of the bible.The greek word μάρτυς (mártus) is used in the New Testament as the word for “witness” it is also the root word for ”martyr:”The word witness is used in a variety of different ways throughout the Bible. For example, God is described as being a witness. Israel is called to be a witness to the nations and Jesus says he is a witness about himself.Favorite Quotes“It’s weird how simple and how big of a responsibility being a witness is. God wants a group of witnesses who experience him and then talk about it.”Show NotesIn part 1, (0-7:45) Tim and Jon introduce the topic and also introduce Carissa Quinn a biblical scholar on staff with the bible project. Carisa is responsible for researching and writing the script for the upcoming video on witness. The group talks about the popular usages of the word witness. Jon toes that in a Christian context, “witness” is often meant to be an activity that someone will do to try and logically convince or debate somebody (a non believer) about Jesus and the truth of the bible.The group also notes that oftentimes ‘witness’ is best understood in a modern legal context.In part 2, (7:45-16:50) Carissa says the word witness occurs over 400 hundred times in the bible in a variety of forms. In hebrew the word ‘witness’ is basically (1) someone who sees something amazing or important--in Hebrew, this person is an עֵד (eid) and in Greek, a μάρτυς (mártus). And (2) if this person begins to share what they’ve seen, we call this ‘bearing witness’: in Hebrew עוּד (uwd) and in Greek μαρτυρέω (marturéo).Carissa shares the story of Ruth in Ruth 4:9, when Boaz buys land from Naomi’s family, he calls together witnesses to

Key Takeaways:All the gospels are essentially saying the same thing. Jesus is the Jewish Messiah and his life, death, and resurrection fulfills the Hebrew Scriptures.All four gospels climax with a detailed recounting of Jesus' death and resurrection. While this may seem like an obvious point to modern readers, this is not necessarily true for ancient readers when the Scriptures were formed.Modern readers of the gospels should make an effort to familiarize themselves with how ancient Greco-Roman biography and literature worked. The four gospels are not modern texts; therefore, readers should be sympathetic and strive to view them not through a modern lens, but in light of their historic context.Quotes: “The main mode that many Christians, especially Protestants, read the Bible in is the ‘lessons for my life’ approach to the Bible. The deeply held assumption is, ‘the Bible is a moral handbook and each story is giving me a life application lesson that I can apply to my life.’ And I don’t think that’s what the Gospel authors are trying to do.”"(The gospels are) tying in Jesus’ story as the fulfillment of the Hebrew Scripture storyline which is the story of Israel and all humanity. And then all of them are saying the story leads up to the moment of a Jewish wonder-worker’s execution. It’s a simple point. But that is their main point."In part 1 (0-11:30), Tim and Jon briefly recap the series so far. They discuss the earlier tips for reading the gospels more effectively and deeply. Tim says readers should always remember that the gospels are meant to be stories about Jesus, but they have been specifically selected to be persuasive stories about Jesus. The Gospel authors want the reader to believe that Jesus is the Messiah. Sometimes they make this intent obvious and explicit, but other times, they make the claims indirectly. Tim says this method of indirect communication and indirect claims about Jesus is the primary way that Gospel authors design their portraits of Jesus.

Key takeaways:The four gospels all tell a unique perspective of the same story. They all claim Jesus is the Jewish Messiah who fulfills the Hebrew Scriptures.Mark is widely considered to be the oldest Gospel.The genealogies at the start of Matthew have hidden design patterns in them that unify the Old and New Testaments.The story of Zacharias and Elizabeth at the start of Luke is meant to layer onto the story of Abraham and Sarah in the Old Testament. This is a key design pattern of Luke. Luke likes to create the characters in his book based off Old Testament figures.Quote: “(The gospels) are constantly and from the first moment tying the Jesus story back into Hebrew scriptures. There isn’t a story or teaching about Jesus that isn’t packed with Old Testament allusion.” In part 1 (0-5:00), Tim and Jon briefly recap the last episode. Tim says he’s going to unpack four ways that readers can better understand and uncover themes in the gospels.In part 2 (5:00-14:00), Tim dives into advanced ways to read these accounts. One way to take your reading of the gospels to the next level is to get a Bible that shows when a Gospel is citing or quoting an Old Testament passage. For example, Tim focuses on the book of Mark. Most scholars view Mark as the oldest of the gospels.Mark 1 shares links to both Isaiah 40:3 and Malachi 4:5-6 in the first verses.Mark 1:1-3The beginning of the good news about Jesus the Messiah, the Son of God, as it is written in Isaiah the prophet:“I will send my messenger ahead of you,who will prepare your way”—“a voice of one calling in the wilderness,‘Prepare the way for the Lord,make straight paths for him.’”Tim says that this should alert the reader to the fact that Mark is heavily influenced by the Old Testament. Mark is reading the Old Testament, and his Gospel is structured around and informed by the Hebrew Scriptures.In part 3 (14:00-22:30), Tim then looks at the start of Matthew. The book begins with a genealogy. This genealogy is broken into three

In part 1 (0-19:00), Tim and Jon give a brief historical overview of Israel at the time Jesus was born. Israel had been under hundreds of years of military occupation by different empires. At the time of Jesus, that empire is Rome. Tim notes that the entire Jewish people would have had a sense of expectation. The Hebrew Scriptures taught them that the glory of the Jewish kingdom would return and a messiah would rescue them. This mindset—though difficult for us to imagine—was that of an ancient Jew under Roman rule at the time when the gospels were written.In part 2 (19:00-25:00), Tim notes that for one to declare or be declared as “messiah” while under Roman rule would have been viewed as an act of politcal insurrrection and revolution.In part 3 (25:00-38:45), Tim outlines the history of the word gospel, which comes from the old English word “godspel” or *good tidings*. This word in Greek is εὐαγγέλιον and Tim notes that “the euangelion” is what Jesus is said to proclaim in the beginning of Mark. Mark 1:1 *The beginning of the good news about Jesus the Messiah, the Son of God.* Tim then notes how Paul uses the same word at the start of Romans. Romans 1:2-4 *the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his earthly life was a descendant of David, and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord.* Tim also shared 1 Corinthians 15:1-8. *Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas,an

Welcome to a special episode that kicks off our series of How to Read the Gospels. In this episode, Tim sits down with Dr. N.T. Wright to discuss the historical meaning of the word “gospel.” In part 1 (0-21:20), Dr. Wright notes that word studies are great, but it’s important to understand how words derive their meaning and live in a narrative context. Alternaitve “gospels,” including the Gospel of Thomas, typically are a collection of good advice or wise sayings from Jesus about how to live a good life, whereas the whole “gospel” or good news is the story of Jesus being crowned king and Israel being used by God to bless all the nations. Tim shares an interesting historical ancedote: a birthday announcement from a historical source called the Calendar of Priene. It’s an old royal announcement from the Roman emporer Augustus Caesar, and it uses the Greek word for “gospel,” εὐαγγέλιον, evangelion, meaning "good news." "Since Providence, which has ordered all things and is deeply interested in our life, has set in most perfect order by giving us Augustus, whom she filled with virtue that he might benefit humankind, sending him as a savior, both for us and for our descendants, that he might end war and arrange all things, and since he, Caesar, by his appearance (excelled even our anticipations), surpassing all previous benefactors, and not even leaving to posterity any hope of surpassing what he has done, and since the birthday of the god Augustus was the beginning of the good tidings for the world that came by reason of him.” (The Calendar of Priene, Caesar Birthday announcement) Dr. Wright says this historical announcement reveals a very interesting historical narrative. The Roman emporers continually decreed that they had brought peace and justice to the world through violent and political power. These emporers used the same language and vocubulary as the gospel authors when they proclaim Jesus of Nazareth as the one who brings true peace and justice t

Welcome to our Q+R for our series on Generosity. Tim and Jon respond on this episode to six questions. Thank you to everyone who submitted questions! Below are the questions with corresponding timestamps. Raphael from Austria (1:36): My question is, in this modern age with trending topics like overpopulation, climate change, and running out of resources in many parts of the Earth, how can we understand or apply the mindset of abundance and that God in a generous host? Thanks for everything you do and for helping me reshape my biblical paradigms so that I may now understand the biblical story in a whole new way. Nadia from the UK (11:27): My question is with Cain and Abel: isn't it because the Lord looked on Abel's offering more favorably because he brought the best, the fattened part of his flock and the firstborn of his flock? In comparison to what Cain brought, which was just some of the fruit; it doesn’t say it was the first fruits or the best of, it was just some, and therefore, God looked more favorably on Abel’s, which is why Cain’s was rejected. Thanks! Seth from Cincinnati (12:03): You guys have discussed the reasons for why God favored Abel over Cain. The author of Hebrews says, "By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks" (Hebrews 11:4). ...We can infer that by contrast that Cain's must not have been offered by faith. What do you think of this interpretation? Lauren from Indiana (30:00): I love the parable you have going and that we make choices based on fear that abundance will stop, and we need to hoard. That immediately took me to Exodus 16 and the manna that Moses told them to not leave any until morning. Of course, some people did anyway, and it was spoiled. To me, that's a really obvious example of your parable, but are we supposed to be mapping that onto Genesis specifically

In this episode, Tim and Jon discuss the story of Jesus and how it relates to the theme of generosity. In part 1 (0-16:40), Tim notes that God’s gifts to humans, and specifically his gift of the Promised Land to Israel, are unconditioned, but not unconditional. The gift of the land places an obligation upon Israel: the gift is unconditioned (unmerited), but not unconditional (non-reciprocal). It is not given to Israel based on an evaluation of their worthiness, but it is given with a clear expectation of obligated response. Then Tim dives into Matthew 5:43-48 to make the point that the fundamental depiction of God in the New Testament is that of a generous gift giver whose generosity should effect a transformation of our lives. Matthew 5:43-48
 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?
 Therefore you are to be complete, as your heavenly Father is complete.” In part 2 (16:40-33:40), Tim dives into more passages in the New Testament that build on this theme. John 3:16 God so love the world, that he gave his one and only Son, so that whoever believes in him would not perish but have eternal life. 1 John 3:1 See how great a love the Father has given on us, that we would be called children of God; and that is what we are. 1 John 5:11
 And the testimony is this, that God has given us eternal life, and this life is in his Son. Romans 8:31-32
 What then shall we say to these things? If God is for us, who is against us? He who did not spare his own Son but gave him over for us all, how

In this episode, Tim and Jon trace this theme through the Old Testament. In part 1 (0-19:45), the guys briefly recap their discussion so far. Tim notes that Eve’s reaction in Hebrew between the birth of Cain and the birth of Seth are decidedly different. Tim says that Eve takes an arrogant stance by naming Cain, seeming to place herself alongside God. However, she takes a humble stance when she names Seth, seeing that God has granted her a son. Tim quotes scholar Umberto Cassuto: “The first woman in her joy at giving birth to her first son, boasts of her generative power, which in her estimation approximates the divine creative power. The Lord formed the first man, and I have formed the second man. Literally, ‘I have created a man with the Lord,’ by which she means, ‘I stand together equally with the Creator in the rank of creators.’” (Umberto Cassuto, Commentary on the Book of Genesis: Part I - From Adam to Noah) Tim notes that in the Bible, there are many stories of parents who abuse the gifts that God gives them in the ability to reproduce and have children, or they take undue parental pride in the gift of children. In part 2 (19:45-25:45), Tim and Jon discuss the theme of God choosing one over another. Tim points out that God’s choosing of one over another is actually a desire to bless all through the exaltation of the one. God says Cain will be exalted if he only obeys. Instead, Cain chooses to bow to his sinful desires. In part 3 (25:45-32:30), Tim moves onto the story of the Tower of Babel. Humans were called to spread out and rule the earth. Instead of embracing that gift, the humans decide to build a towering city. In part 4 (32:30-44:15), Tim dives into the story of Abraham. God chooses one family, the family of Abraham. Tim says that the Promised Land is God’s “gift” to Abraham’s family: Genesis 12:1-3
 Now the Lord said to Abram,
 “Go forth from your country, And from your family
 And from your father’s house, 
To the land which I will show you;
 And I w

In part 1 (0-15:00), Tim presents God as an amazing and generous host to humanity. Tim then dives into Genesis and re-examines the stories through the lens of generosity. The biblical portrait of evil, Tim shares, begins with a desire for what is not rightly mine and then taking it for oneself. Genesis 3:1-6 Now the snake was more shrewd than any beast of the field which the Lord God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” The woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’ ” The serpent said to the woman, “You surely will not die! For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable for making wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. Beginning in verse 1, Tim notes, “You shall not eat from any tree of the garden” is an act of subtly undermining God’s generosity. Again this subtlety is seen in verses 4-5: “You will not die. For God knows that in the day you eat from it, your eyes will be opened and you will be like elohim, knowing good and evil.” In other words, the serpent is portraying God as holding out on humanity, withholding knowledge and good things. Finally, in verse 6, the word “desirable” (Heb. nekhmad, “the object of covetous desire”) combines with the action “take.” Humans become aware that there is something they can desire and take, presumably for their own benefit. Tim and Jon hypothesize that the tree is placed in the middle of the garden to represent that the human choice to do what is wrong is always in the center of our lives. We are always only one or two decisions a

In this series, Tim and Jon trace the theme of generosity and abundance through the Scriptures. In part 1 (0-7:45), the guys quickly introduce the conversation. Tim explains that generosity is both a theme and a concept that is found throughout the Scriptures. In part 2 (7:45-32:10), Tim shares from a famous passage in the gospel accounts. 
Luke 12:22-34
 "And He said to His disciples, 'For this reason I tell you, don’t be anxious about your life, what you will eat; and don’t be anxious about your body, what clothes you put on. For life is more than food, and the body more than clothing. Ponder the ravens, for they don’t sow seed or reap a harvest; they have no storerooms or barns, and yet God feeds them; how much more valuable you are than the birds! And which of you by worrying can add an hour to his life’s span? And if you cannot do even a very little thing, why do you worry about other matters? Ponder the lilies, how they grow: they don’t toil or spin clothes; but I tell you, not even Solomon in all his glory clothed himself like one of these. But if God so clothes the grass in the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you? You who trust God so little! And do not seek what you will eat and what you will drink, and don’t foster your anxiety. For all these things the nations of the world eagerly seek; and your Father knows that you need these things. But seek His kingdom, and these things will be granted to you. Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom. Sell your possessions and give to the poor; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. For where your treasure is, there your heart will be also.'" Tim points out that freedom from anxiety is rooted in a conception of the universe, like a safe place where I’m welcomed by a generous host. The same overabundance we s

Wisdom Q+R 
Welcome to our Q+R on the Wisdom Literature in the Bible! 
In this episode, Tim and Jon respond to seven questions. You can read those questions with their timestamps below. Toonna from Canada (1:55):
Hi, Tim and Jon. My name is Toonna and I am calling from Canada. I'm Nigerian, but I currently live in Canada. I just got done listening to the podcast of the tree of knowing good and bad. Towards the end of the podcast, I was really interested in the conversation around the fear of the Lord and wisdom, how Adam and Eve were afraid of God after they ate of the fruit of the tree of good and bad but not afraid before, enough to not eat of the fruit. So I was curious if you have any thoughts on how we as Christians today can be possessed or consumed by the fear of the Lord enough to not commit sin today. Thank you very much. Jan from Texas (21:10):
I was especially interested in your commentary on the role of the woman as the 'ezer, implying that she's someone provided for the adam to address the "not good" situation of his being alone and which then allows him to fulfill his mission "as designed" (so to speak). I'm curious, though, about how to reconcile this with Paul's statements in 1 Corinthians 7 regarding his wish that church members would remain unmarried (as he is). Typically, I've been taught that Paul was better able to fulfill his mission because of his single status, which seems a little at odds with the ideas discussed in these recent podcasts. So my question is: What's the best/most accurate way to handle Paul's teachings, especially viewed through the lens of the wisdom literature in particular? I feel like there's probably something my 21st-century Western mind is missing. Wesley from California (45:45):
Hi, Tim and Jon, this is Wesley from Chowchilla, California. In your video on the Books of Solomon, you mentioned that Ecclesiastes is like Solomon as an old man reflecting on his life. In 1 Kings 11, Solomon dies apostate a

Crispin points out that in modern academia, it is often assumed that Christ didn’t consider himself divine. Instead, academics consider that Christ’s divinity was later imposed on him by the early church. Crispin points to some weaknesses in this argument and offers some refreshing critiques. Included in his points are: • The high priest is a new Adam. • The high priest as “God’s image” is tied to the idea of the temple as a microcosm. • The high priest is, in a sense, “Israel.” • Because the high priest is a representative of Israel, he is also a royal figure, because one of the tribes of Israel is the royal line (the tribe of Judah). • The high priest is an office, not a person. About Dr. Fletcher-Louis: Dr. Crispin Fletcher-Louis is a biblical scholar and teacher. He studied at Keble College, Oxford as an undergraduate when E.P. Sanders and N.T. Wright were University lecturers, and for his doctorate, under Chris Rowland (on angelology in Luke’s Gospel and the Acts of the Apostles). He then taught in the Theology and Religious Studies departments of King’s College, London, Durham University, and Nottingham University. From 2004–2006 he served as Resident Theologian at St Mary’s Bryanston Sq., a thriving church in Central London. With growing demand for deeper theological teaching across the region, in 2006 he spearheaded the creation of Westminster Theological Centre (WTC). In July 2012 Crispin stepped down as Principal of WTC and is now engaged in research, writing, and the development of new teaching material. He continues to provide informal teaching to local churches and consultancy to businesses interested in the optimization of material and spiritual value creation. His research and teaching focuses on the overarching shape of the biblical story (its key themes and theological questions). In particular, he writes about the nature of our human identity and purpose, temple worship and spirituality, apocalyptic and Jewish mysticism, Jesus’ identity (Christolog

In part 1 (0-24:15), Tim and Jon discuss the book of Ecclesiastes. This book can most easily be described as a portrait of “foolish Solomon,” who looks back at his accomplishments as failure and hevel. Tim points out that the start of the book begins by creating a “Solomon-like” persona. Ecclesiastes 1:1 “The words of the preacher son of David, king in Jerusalem...” (NASB, ESV, KJV) “The words of the teacher, son of David, king in Jerusalem...” (NIV, NRSV) However, there is a translation problem: This word does not mean “teacher” in the original Hebrew. Hebrew noun (קהלת (qoheleth, from the verb qahal (קהל ,(meaning “to assemble, convene.” The Hebrew word is Qoheleth—the one who holds or convenes an assembly, i.e. the “leader of the assembly” (Heb. qahal). So this word is best understood as an assembler or convener. The word is also used in 1 Kings 8:1, “Then Solomon assembled the elders of Israel and all the heads of the tribes... to bring up the ark of the covenant of the Lord from the city of David, which is Zion. All the men of Israel assembled themselves to King Solomon at the feast.” Tim’s point is that there are multiple leaders who assemble or convene Israel in the Bible. Who holds assemblies in Israel’s story? • Moses (Exod 35:1; Lev 8:1-3) • David (1 Chron 13:5; 15:3; 28:1) • Solomon (1 Kings 8:1; 2 Chron 5:2-3) • Rehoboam (Solomon’s son, 1 Kings 12:21; 2 Chron 11:1) • Asa (2 Chron 15:9-10) • Jehoshaphat (2 Chron 20:3-5) • Hezekiah (2 Chron 30:12-13) Tim cites scholar Jennie Barbour for additional clarification: “The name Qoheleth ‘the one who convenes the assembly’ is a label with royal associations— after Moses, only kings summon all-Israelite assemblies, and those associations take in more kings than just Solomon. Qoheleth’s name casts him as a royal archetype, not an ‘everyman’ so much as an ‘everyking.’” (Jenny Barbour, The Story of Israel in the Book of Qoheleth, p. 25-26) Any generation of Jerusalem’s kings could be called “son of David,” and the au

Welcome to this special episode of The Bible Project podcast! In this episode, Tim and Jon sit down with theologian and scholar Dr. Haley Goranson Jacob and discuss her book, Conformed to the Image of His Son: Reconsidering Paul's Theology of Glory in Romans. Haley is an assistant professor of Theology at Whitworth University in Spokane, Washington. The guys and Haley discuss different lenses used to understand Paul’s theology around the word “glory” and different ideas of what it means to become Christlike. Thank you to all of our supporters! Show Resources: Haley's book: https://www.ivpress.com/conformed-to-the-image-of-his-son Haley’s bio: https://www.whitworth.edu/cms/academics/theology/newsletter/profiles/haley-goranson/ Show Produced by: Dan Gummel Show Music: Defender Instrumental, Tents Powered and distributed by Simplecast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In part 1(0-15:50), the guys discuss the first major question about this book: Is Song of Songs truly wisdom literature? Tim notes that there are multiple levels of interpretation. The most obvious one views Song of Songs as semi-erotic love poetry. While this isn’t wrong, Tim notes that a deeper reading can metaphorically map the man and woman’s sexual love for one another onto the human pursuit and quest for wisdom. Jon says that this view of interpreting Song of Songs is new to him. The reason, Tim notes, is because modern biblical scholarship often tends to see only what it wants to see. Tim adds that multiple historical scholars note the double and triple meanings throughout the book. In part 2 (15:50-33:30), the guys dive into the book. Tim outlines a few basic facts about the book:  • The poems go back and forth between a man and woman: The man is called “king” (1:4, 12) and “shepherd” (1:7). • The name “Solomon” is never marked as a speaker, and the main question is whether the lover (“my beloved”), who is called “king” and “shepherd,” is Solomon or a distinct figure. Notice the word “beloved” (dod, דוד), spelled with the same letters as “David” (דוד), who was both a king and shepherd (whereas Solomon was only a king). • The woman is called “whom I love” and “the Shulamite” (which is the feminine of Solomon’s name. It would be similar in English to “Daniel” and “Danielle”). Tim cites Roland Murphy: “On one level, the [Song of Songs] is a collection of love songs. However, as edited [to be part of the Hebrew Bible], do these poems have a wisdom-character on another level of understanding? First, there is the fact that ancient Jewish tradition...attributed this work to Solomon (Song 1:1)... it was mean to be read as a work in the Solomonic wisdom tradition… [T]here is an affinity between wisdom and eros in the wisdom literature. The quest for wisdom is a quest for the beloved…. The language and imagery used to describe the pursuit of Lady Wisdom [in Proverbs